
When a person behaves entirely in character and their actions are predictable, this is a known quantity. This characteristic can be positive or negative depending on where you stand at any given moment. For example, a person who reliably melts down at the sign of new work can be supported or repositioned (or simply handled with kindness) on future projects. Likewise, the person who promises small and delivers big every time confirms our sense that this behavior will happen as a matter of course.
Known quantities abound in work groups and much of what we know about each other is deeply personal and private. Abuse, depression, shame, and vice play out in our efforts, just as joy, frivolity and satisfaction do. The information transfers among us onsite but doesn’t often appear in the official account. Documents, emails, and online profiles become evidence of our work, but what is truly known about us is more often delivered in smiles and gestures, as we read each others faces and actions. In the organizational context, we talk about these as motivations, drives, work habits, nonverbal communication, and the social and psychological complexes that either empower or short-circuit productivity.
To analyze the capacities of a team, it’s helpful to look first at the known quantities. Several tools are common in the workplace for this type of analysis. Myers Briggs is perhaps the most ubiquitous, though I prefer Gallup’s Strengths Finder. For community work, Carole Pearson’s Hero Within is a good place to start.
Why is this analysis helpful? For an organizational leader, it’s an asset map of human resources. By getting the big picture early and relating to it like a map or a puzzle, a leader can develop a perspective about her team that allows for focus and patience in the execution. An early goal is to get every person to maximize their positions and to orient known behaviors toward self care and mutual gain. Without it a leader can easily fall into competitive relationships or power struggles by either misreading others or wanting them to be who they are not. It’s a chance to accept individuals for both their strengths and shadows, and to make an early commitment to helping each person find their win.
At the community level, this kind of sense-making is equally important, but the context and relationships are quite different. While an organizational leader understands her team in the context of formal authority and her own accountability, the layered identities among community (neighbor, friend, parent, business owner, elected leader, civil servant, activist, and free-rider, to name only a few) fractures the ‘knowability’ of an individual person exponentially. How one knows a person matters most in a community setting, and that place-based sensibility is measured through a great variety of informal encounters and social roles over a lifetime and even through generations. For those who want their good work to be felt by others in their community, it’s wise to view all players as peers and to check the impulse to use a flat managerial lens to analyze their depth and complexity.
For me, it’s a privilege and a blessing to witness the lives of others in their fullness, to be present to both struggle and success. For others it is aggravating and even maddening. When people don’t behave in character (or more accurately, when their behavior belies the complexity beneath) it sends our own sense-making systems into overdrive. We’re caught trying to interpret an unknown quantity into a known frame. It’s why we cling to our workplace typologies (or astrological signs, or cultural stereotypes) so desperately at times. It’s much easier than living with the unsettling awareness of all that is unspoken, ephemeral, and (at least initially) incoherent.
Different from an organizational leader, a cultural leader is called to hold space for both the known and the unknown quantities in her community. As often as we help people connect to their own strengths, pride, and history, we also invite them into the uncomfortable places where new self-awareness and social consciousness take root. It’s as though the pie-chart is never complete, with the worrisome hunch that the missing piece is not a chart.